I am a postdoc in philosophy at the Université de Fribourg in Switzerland, working on a project on the non-identity problem led by Ralf Bader.
Before coming to Fribourg, I obtained my PhD from the University of Southern California, an Honours degree in philosophy at the Australian National University, and a Bachelor of Arts and a Diploma of Mandarin at the University of Melbourne.
I work in moral and political philosophy and PPE, with a focus on the intergenerational. I’m particularly interested in the overlap between intergenerational justice, legitimacy, representative democracy, and population ethics. As well as writing on these individual themes, I have an ongoing research project at their intersection, defending the case for providing democratic representation to future people.
While at ANU, I co-founded the Undergraduate Philosophy Journal of Australasia with Kida Lin.

Abstract. The just savings principle is the centerpiece of John Rawls’s account of intergenerational justice. Yet it’s hard to see why the parties in the original position could accept it, for it imposes net costs on the worst-off first generation. Many have attempted to solve this ‘problem of the first generation’ by offering explanations as to why the parties could accept Rawls’s principle. Here I take a different approach. I show that most of these attempts have neglected a crucial consideration; there is an alternative savings principle that the parties should prefer to Rawls’s own. According to the compensated savings principle, the first generation should be compensated for the cost of their savings by younger generations with whom they overlap. I defend this principle as the most promising explanation yet of why the parties could rationally choose a savings principle that generates the accumulation required for a just basic structure.
Abstract. Fausto Corvino has recently argued in this journal that, given present people’s reasonable expectation of future people’s economic activity, present and future people stand in the relation required by both of the two main camps of justice as reciprocity: justice as self-interested reciprocity and justice as fair reciprocity. In reply, I argue that on neither view is the relation Corvino identifies the relation the view requires and that neither view endorses his principle of intergenerational distributive justice, Transgenerational Sufficiency, in a contract between generations. I show that these concerns generalize to any view of synchronic direct intergenerational reciprocity.
I have experience teaching the following courses, ranging over political philosophy, PPE, normative and applied ethics, and philosophy of law.